Tag: mystery

  • Why I Deleted the Weather App from My Phone

    Why I Deleted the Weather App from My Phone

    I deleted the weather app from my phone. Then I got caught in a storm. But that was the point. I wanted to be surprised. I wanted to rebel against our modern tendency to control and predict everything.

    Prediction, especially if it’s accurate, gives us a sense of control over something by taking away its ability to surprise us. We try to love the wild, unpredictable world, but only on our own terms. We try to control what is not meant to be controlled. But true love and deep relationships, whether with a person or with nature, cannot exist under the weight of conditions and control. The myth of Davy Jones and Calypso (Pirates of the Caribbean) expresses this painful truth.

    Calypso, the goddess of the sea, and Davy Jones, a mortal sailor, fell in love.

    Calypso rewarded Davy Jones by giving him the sacred task of ferrying souls who died at sea to the world beyond. Jones agreed to set foot on dry land once every ten years. If the love between him and Calypso was true, his task would be complete.

    Calypso, like the seas, was fickle and unpredictable. After ten years, Jones went ashore, but she was not there. This meant Jones would have to ferry souls for another ten years. He refused.

    Years later, when Calypso was imprisoned, the lovers finally met again.

    Davy Jones approached her cell and said, “Ten years, I devoted to the duty you charged me. Ten years, I looked after those who died at sea, and finally, when we could be together again, you weren’t there. Why weren’t you there?”

    “It is my nature,” said Calypso. “Would you love me if I was anything but what I am?”

    As painful as her words are, they are beautifully honest. Only free things can be loved. Machines, things under our control, cannot. We can only truly love beings, and beings are unpredictable.

    If we refuse to love a person unless they’re predictable, we’ll never love them. People are inherently unpredictable. And to truly love someone is to love them as they are.

    True love is unconditional. The moment it becomes conditional, it ceases to be love, and instead becomes a transaction; I’ll give you my love only if you are predictable. True love is far greater. True love is given without any expectation of repayment or even the expectation that it will be accepted.

    While Davy Jones’s story is a cautionary tale about conditional love, the ultimate example of unconditional love can be found in Jesus Christ’s Passion. Christ gave his life to redeem the sins of humanity without any expectation that humanity would accept this redemption. We’re entirely free to deny it. He knew many would deny it, and gave it anyway.

    Davy Jones was the opposite. He ferried souls to the afterlife not as an unconditional gift to Calypso, but so that she would be with him. When she wasn’t there, he stopped ferrying souls. His “love” for her was closer to the love a client has for his prostitute. In other words, he didn’t love her. He was paying her for an intimate relationship by ferrying souls to the world beyond.

    While it’s definitely not cool that Calypso didn’t hold up her end of the agreement, it also was against her nature to make such an agreement in the first place. And if Davy Jones had truly loved her, he would have loved her true nature, not her as he wanted her to be.

    So, what does the weather have to do with all of this? Well, for one, we saw weather as fickle and unpredictable, like Calypso, until we developed meteorology. And like Davy Jones, we refused to accept the unpredictable nature of it. Instead of loving it as the living thing it was, we took away its ability to surprise us. We turned it into something that could not be loved.

    By forecasting the weather, on-demand, we can be inflexible and unrelated to it. If it’s going to be hot outside, we can plan to be in an air-conditioned room all day, ignoring the heat. We don’t need to adapt as much. We don’t need to be surprised by it. We can, to a large degree, disconnect from the weather as it truly is; wild, natural, beautiful.

    Of course, we can’t totally control the weather. We can’t make it rain. By avoiding the heat, we’re still reacting to the weather. But not as deeply, not as personally. We don’t have to go outside and look at the sky to guess if it might rain. We just look at some data on a screen.

    It’s a subtle change in the relationship. But relationships are everything, and subtle doesn’t mean negligible.

    There are different levels of relationship. One of the deepest levels is what sociologist Hartmut Rosa calls resonance. At its core, resonance is about the quality of our relationship with the world; whether with nature, other people, art, work, music, ideas, or even with ourselves. Resonance is a level of relationship that opens us to that sense of awe we feel when we really see a beautiful work of art or someone helping a neighbor in need.

    According to Rosa, when we resonate with something, it calls us. But if we control a thing, then we cannot be called by it. It can only do what we allow it to do, and so it can never surprise us. And if it can’t surprise us, it can’t call us, and then we can’t resonate with it. We can’t relate to it on that deeper level. Instead of relating like lovers, we relate transactionally, like Davy Jones and Calypso.

    Weather is a wild, living thing, but by constantly knowing what it’s about to do, we blind ourselves to its ability to surprise us the way a wild or living thing can. It’s a shallow way to relate to anything, but especially something as wonderful as the weather.

    That’s why I deleted the weather app from my phone. Not because I’ll never look at a forecast again, but because I want to deepen my relationship with the weather itself. I want to be surprised by it. I want to resonate with it.

    Davy Jones made the mistake of demanding certainty from something that was never meant to be certain. He only wanted love if he could predict its shape. But love, whether for a person or for the living world, is always given into mystery.

    Weather is like that. It’s wild, fickle, alive. To stand in its presence without trying to reduce it to a chart or a number is to allow wonder back in.

    We might get caught in storms, but we’ll also be caught by awe.

    That, I think, is the better forecast.

  • The Art of Wonder: Curiosity, Awe, and the Story of Job

    The Art of Wonder: Curiosity, Awe, and the Story of Job

    I’ve been wondering about wonder. It seems there are two parts to wonder. There’s the curiosity part: “I wonder how?” And then there’s the awe part: “How wonderful!”

    It’s possible that curiosity and awe are two distinct definitions of the word wonder, but I suspect they go hand in hand. If we aren’t curious, we’ll never look to see what’s around the corner. And we’ll never be awestruck by something we can’t see.

    You might suggest that, at times, we can experience wonder without looking for it, without curiosity. Sometimes it surprises us. That may be true. But I wonder if, by being curious, we might find it far more often. We might even find it in the most ordinary things, like steam rising from a mug or the pair of eyes we see every day in the mirror.

    The Old Testament story of Job gets into this matter. At the beginning of the story, his life is great. But then all sorts of terrible things happen to him. His children die, his wife curses him, his health plummets. It is then that he becomes curious. “Why is this happening to me?”

    However, Job takes his questioning too far. Instead of remaining curious about things, he demands answers.

    In contrast to his demand for answers, Job’s friends don’t ask questions at all. Instead, they tell him why these terrible things must have happened to him. They don’t wonder, they assume. They cling to simplistic explanations, ignoring the mystery and complexity of life.

    Between Job and his friends, we see two forces that destroy curiosity, and therefore wonder. Job’s experience of wonder is inhibited by his demand for answers. His friends’ experiences of wonder are inhibited by their assumptions.

    Curiosity, by contrast, is neither a demand for answers nor an assumption of the answers. It’s asking questions while remaining open to mystery. And it’s the mysterious things that leave us in awe. It’s the unknown that makes us wonder and leaves us with a feeling of wonder. Neither Job nor his friends seem to understand this.

    No matter. God replies to Job’s demands. But He doesn’t give him answers. He doesn’t tell him why terrible things have happened to him. Instead, He asks Job questions that Job cannot answer, questions he can only wonder at. Through some of the most beautiful poetry, God opens Job’s heart to the awesomeness of wonder.

    He asks, “Where were you when I founded the earth?”

    If Job wasn’t struck with wonder in that very moment, no problem. God had plenty more questions for Job to ponder. These are some of my favorites:

    “Or who shut in the sea with doors, when it burst forth from the womb; when I made clouds its garment, and thick darkness its swaddling band, and prescribed bounds for it, and set bars and doors, and said, ‘Thus far shall you come, and no farther, and here shall your proud waves be stayed’?”

    Chapter 38, Verses 8-11

    “Have you commanded the morning since your days began, and caused the dawn to know its place?”

    Chapter 38, Verse 12

    “Who has cleft a channel for the torrents of rain, and a way for the thunderbolt?”

    Chapter 38, Verse 25

    God’s answer is one big, beautiful poem that essentially says, “Wonder.” It says, you were not the one who gave everything in the universe its form, its boundaries, its place, its beauty. You are the one who has been given it as a gift. You cannot know all the answers. You can demand to know, you can pretend to know, or you can wonder. The path that opens your heart to the experience of beauty, reality, and goodness is wonder.

    So perhaps, by cultivating curiosity, we can open ourselves to awe. By asking questions without demanding answers, by being present to mystery, we might find wonder, even in the ordinary. We might find it in the similarity between the words pain and rain, or we might find it in a sprinkled donut. We might, like Job, be invited into a deeper understanding of life’s mysteries, not through explanations, but through the gift of wonder itself.